Christian Churches Essay Research Paper When Christianity

Christian Churches Essay, Research Paper

When Christianity began, it was one faith with one denomination. Now it has grown into one of the chief universe faiths with many different denominations. Over the old ages, as one church split from another and resistance became common, the beliefs began to alter, though the nucleus has still remained. Fifteen of the most common Christian denominations follow, with their similarities and differences exposed.

In all Christian churches certain rites are present. However, what they are called and how many are recognized tends to change. Both ROMAN and ORTHODOX CATHOLICS acknowledge seven sacraments. Episcopalians and LUTHERANS accept merely two sacraments officially, Baptism and Holy Communion, but they recognize the other five & # 8220 ; Catholic & # 8221 ; sacraments as particular graces. Both the PRESBYTERIAN and REFORMED churches purely accept Baptism and Holy Communion as the lone sacraments.

Methodist churchs, Nazarenes, Wesleyans, and Adventisit, and members of the CHURCH OF CHRIST, FULL GOSPEL CHURCH, ASSEMBLY OF GOD, and UNITED PENTECOSTAL CHURCH besides accept merely Baptism and Holy Communion, but refer to them as regulations, non sacraments. BAPTISTS besides believe in these two regulations, and they really strongly defy the usage of the term & # 8220 ; sacrament. & # 8221 ;

Though all the Christian denominations pattern Baptism, they disagree on when they should make so. ROMAN CATHOLIC, EPISCOPALIAN, LUTHERAN, PRESBYTERIAN, REFORMED, and METHODIST churches baptise both babies and grownup converts. Baptism is anterior to Confirmation, which typically occurs between the ages of 12 and 16. In the REFORMED CHURCH, Confirmation is optional and really flexible.

The ORTHODOX CATHOLICS, NAZARENES, WESLEYANS, BAPTISTS, ADVENTISTS, and members of the CHURCH OF CHRIST, FULL GOSPEL CHURCH, ASSEMBLY OF GOD, and UNITED PENTECOSTAL CHURCH believe in Baptism of trusters merely who have made a personal confession of religion. Both EPISCOPALIANS and members of the UNITED PENTECOSTAL CHURCH believe that baptism indicates a finalisation to the redemption procedure.

In Baptisms, there are several different manners that may be used: prinkling, pouring, and submergence. ROMAN CATHOLICS usually baptise by pouring or submergence, but may on occasion scatter. To EPISCOPALIANS and LUTHERANS the manner of Baptism does non count. NAZARENES besides may utilize all three methods, but submergence is the most prevailing. PRESBYTERIANS typically sprinkle but may utilize pouring.

REFORMED and METHODIST churches normally use scattering, but the other manners may be used. For ADVENTISTS, WESLEYANS, and members of the CHURCH OF CHRIST and ASSEMBLY OF GOD, the manner is normally immersion. Occasionally other methods might be used. The ORTHODOX, FULL GOSPEL, and UNITED PENTECOSTAL churches baptise by submergence merely. BAPTISTS, excessively, use lone submergence, which is one of the cardinal ingredients of the BAPTIST tradition.

Holy Communion is the other rite that all religions have in common. However, there are a assortment of point of views on this subject besides. Communion is practiced most frequently, which is one time a hebdomad, in the CHURCH OF CHRIST, EPISCAPALEAN CHURCH, and the ROMAN and ORTHODOX CATHOLIC churches. The other groups wait longer. ROMAN and ORTHODOX CATHOLICS and EPISCOPALIANS believe that the Body and Blood of Christ are really present in the Eucharist. LUTHERANS, nevertheless, confess that the Body and Blood of Christ are & # 8220 ; in, with and under & # 8221 ; the Elementss but feel that the Body and Blood are & # 8220 ; nowadays in & # 8221 ; the Elements. PRESBYTERIANS strongly reject the Catholic construct of the Elementss being the existent Body and Blood of Christ and, like REFORMED and METHODIST Christians, Communion is recognized as a & # 8220 ; Holy Sign. & # 8221 ;

NAZARENES, WESLEYANS, BAPTISTS, and ADVENTISTS, every bit good as members of the FULL GOSPEL CHURCH, CHURCH OF CHRIST, ASSEMBLY OF GOD, and UNITED PENTECOSTAL CHURCH respect Communion as a recollection and jubilation of Christ & # 8217 ; s Death.

Each denomination has its ain set of rites, most of which are highly diverse. ROMAN CATHOLICISM has a structured, liturgical signifier of worship and is one of the lone Christian faiths, demuring ORTHODOX CATHOLICS and EPISCOPALIANS, to let the usage of both statues and pictural images as methods of concentrating religion in worship. The ORTHODOX religion considers such a pattern devotion. They do, nevertheless, let for the usage of & # 8220 ; icons, & # 8221 ; which are images. EPISCOPALIANS, like ROMAN CATHOLICS, have a liturgical signifier of worship, though some folds might let for less formal services. Statues and images may be used in a little figure of folds, but it is non a common pattern in most. In LUTHERAN, PRESBYTERIAN, and METHODIST churches, worship is normally rather liturgical and has few exclusions, where REFORMED and ADVENTIST worship is semi-liturgical.

NAZARENE, WESLEYAN, BAPTIST, CHURCH OF CHRIST, FULL GOSPEL, ASSEMBLY OF GOD, and UNITED PENTECOSTAL worship is non-liturgical. The NAZARENE CHURCH accepts prognostication, but is against & # 8220 ; linguas in worship. & # 8221 ; However, the FULL GOSPEL, ASSEMBLY OF GOD, and PENTECOSTAL CHURCHES believe that talking in linguas is a resul

T of the response of the Holy Spirit. In the CHURCH OF CHRIST, folds do non utilize musical instruments in worship.

Each different signifier of Christianity has its ain belief about redemption. nevertheless, each one, with the exclusion of the CHURCH OF CHRIST, believes in the construct of original wickedness. The CHURCH OF CHRIST believes that all people sin of their ain will. Both ROMAN and ORTHODOX CATHOLICS believe redemption from wickedness is an concoction of religion and works. EPISCAPALIANS, nevertheless, believe redemption is by religion entirely, and all baptized persons are assumed to be saved until they manifest a life style that proves otherwise. LUTHERANS, PRESBYTERIANS, REFORMED CHRISTIANS, METHODISTS, NAZARENES, WESLEYANS, BAPTISTS, ADVENTISTS, UNITED PENTECOSTALS, and members of the CHURCH OF CHRIST, FULL GOSPEL CHURCH, and ASSEMBLY OF GOD believe redemption is by faith entirely. Members of the NAZARENE, WESLEYAN, UNITED PENTECOSTAL, and FULL GOSPEL churches, every bit good as the ASSEMBLY OF GOD, believe in the Doctrine of Holiness, which states that a individual must populate a sanctum and separate life if they are to be saved.

EPISCAPALIAN, ROMAN CATHOLIC, and ORTHODOX CATHOLIC are the lone Christian religions that have curates called priests ; The others are called curates. The ROMAN CATHOLIC religion is the lone one whose curates can non get married. ORTHODOX CATHOLIC, EPISCAPALIAN, and LUTHERAN curates have some position as earthly go-betweens, but PRESBYTERIAN, REFORMED, and METHODIST curates are non normally accepted as go-betweens.

Each church has a different individual or group of authorization to travel to if necessary. The Pope is the highest authorization in the ROMAN CATHOLIC CHURCH, and the Patriarch is the highest office in the ORTHODOX CATHOLIC CHURCH. The Bishop or Archbishop is the highest authorization in the EPISCAPALIAN, METHODIST, NAZARENE, and WESLEYAN CHURCHES. The LUTHERAN Church is mostly governed by the local fold with some issues being determined by a & # 8220 ; bishop & # 8221 ; or territory representative.

The PRESBYTERIAN and REFORMED CHURCHES are governed by a group of local curates where no individual person or officer has power over any local assembly. In the ADVENTIST CHURCH, the local fold has great authorization but some issues are determined by a organic structure dwelling of local church curates. In BAPTIST CHURCHES, CHURCHES OF CHRIST, FULL GOSPEL CHURCHES, ASSEMBLY OF GOD CHURCHES, and UNITED PENTECOSTAL CHURCHES, the local fold has the concluding authorization in church affairs.

All of these Christian divisions draw their beliefs and instructions from different topographic points. To ROMAN CATHOLICS, the Pope & # 8217 ; s Hagiographas are considered a dependable look of official Church Doctrine and pattern. ORTHODOX CATHOLIC trusters typically accept the statements and Creeds associated with the seven Ecumenical Councils.

EPISCAPALIANS use the & # 8220 ; Book of Common Prayer & # 8221 ; extensively in both private and corporate worship. The LUTHERAN philosophy is called the & # 8220 ; Augsberg Confession. & # 8221 ; Traditionally, the PRESBYTERIANS accept the & # 8220 ; Westminster Confession of Faith & # 8221 ; as an important usher for religion and pattern. For REFORMED CHRISTIANS, the Belgic Confession is the most by and large recognized regulation of philosophy. WESLEYANS rely on the Hagiographas of Wesley for account of philosophy and pattern. BAPTISTS, NAZARENES, METHODISTS, ADVENTISTS, UNITED PENTECOSTALS, and members of the CHURCH OF CHRIST, FULL GOSPEL CHURCH, and the ASSEMBLY OF GOD see the Bible the lone concluding authorization on religion and life.

The issue of the dead is a really controversial issue in Christianity. ROMAN CATHOLICS believe in praying for the dead and back up a belief in Purgatory ; few others portion this belief. ORTHODOX CATHOLICS and EPISCOPALIANS pray for the dead, but they do non believe in Purgatory. In most other churches, though, such as the LUTHERAN, PRESBYTERIAN, REFORMED, and METHODIST, both supplications for the dead and any intimation of Purgatory are strongly rejected.

It is problematic which strong beliefs came from the original Christians, and which, over the old ages, have become sentiments. As the universe continues to turn and alter, we will see more of this, and will watch more faiths emerge.

Bibliography

Internet

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.3 pg. 286-295.

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.5 pg. 45-47.

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.15 pg. 490-494

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.16 pg. 287-302, 149-150

Bibliography

Connecticut. 1991. Vol.3 pg. 286-295.

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.5 pg. 45-47.

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.15 pg. 490-494

New Book of Knowledge, The. Grolier Inc. Danbury,

Connecticut. 1991. Vol.16 pg. 287-302, 149-150

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